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Hans Holbein’s portrait of Jean de Dinteville and Georges de Selves, prominent figures at the court of Henry VIII, is among the most famous modern examples of anamorphic painting technique.
anamorphic painting technique
Lacan's favorite example for the Gaze is Hans Holbein's The Ambassadors (pictured here). When you look at the painting, it at first gives you a sense that you are in control of your look; however, you then notice a blot at the bottom of the canvas, which you can only make out if you look at the painting from the side at an angle, from which point you begin to see that the blot is, in fact, a skull staring back at you. By having the object of our eye's look look back at us, we are reminded of our own lack, of the fact that the symbolic order is separated only by a fragile border from the materiality of the Real. The symbols of power and desire in Holbein's painting (wealth, art, science, ambition) are thus completely undercut. As Lacan puts it, the magical floating object "reflects our own nothingness, in the figure of the death's head" (Lacan, Four Fundamental 92).
on the gaze
Geez, I wonder if Hans was thinking about this, and wonder what the elitist patrons thought about his skewered skull and crossbones embedded at their feet.As I stated in the previous module, "at the heart of desire is a misregognition of fullness where there is really nothing but a screen for our own narcissistic projections. It is that lack at the heart of desire that ensures we continue to desire." However, because the objet petit a (the object of our desire) is ultimately nothing but a screen for our own narcissistic projections, to come too close to it threatens to give us the experience precisely of the Lacanian Gaze, the realization that behind our desire is nothing but our lack: the materiality of the Real staring back at us. That lack at the heart of desire at once allows desire to persist and threatens continually to run us aground upon the underlying rock of the Real.
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