Hi Stilltrucking,
I appreciate your getting back to me, especially twice (this, and the one frustratingly lost to cyber-oblivion). I can see by this, and your ‘3’ abortive forays into 1st semester Deutshland, that you are not one easily deterred by setbacks. While I, OTOH, took just one semester of German (c. 40 years ago), taught by the very attractive Fraulein Shumann, and never returned again.
So, you were a “Jesus freak” Jew, who found salvation by undergoing “Hebraic brain acid etchings” of Freddy Nietzsche’s inspired words. No doubt, a common enough occurrence.
I’ve not had the pleasure of reading Kaufmann’s ‘The Faith of a Heretic,’ nor his ‘Religion from Tolstoy to Camus.’ I’ve read enough of Kaufmann to know that he is a fine writer, translator, and clarifies the abstruse like no other. Isn’t Camus an atheist?
What is it, do you think, that keeps drawing you back to rereading his “Heretic”? It certainly seems to be speaking to something in you that needs a repetitive hearing of it. I did the same thing with the Bhagavad Gita back nearly thirty years ago. I credit that effort, and the insight it brought, to literally saving me from self-destructing.
Brooks: [Sings] "Let them all go to hell, except Cave 17."
Excellent!
That would certainly be the gist of any nationalism, or most any ‘ism.’ For myself, I’m still at the primordial “cave 17” stage. My patriotism extends no further than ‘me and mine.’ When I think of all the foolish young men dying for countless forgotten flags strewn across the ages, all signifying nothing, I have to shake my ‘cave 17’ head, and agree with the saying that: “All we learn from history is that we never learn from history.”
ST: I think the Nazi's viewed Christianity as a Jewish plot to enslave the superman.
NS: I’ve long thought that the Nazi view, like most any political view, was to advance the cause by the most expeditious means. Finding a convenient insidious enemy, like Jews, Commies, or Islamic Terrorists, succeeds well in striking fear into the hearts of the sheeple, who then gladly surrender their: rights, wealth, and lives to those who promise to protect them. I’ve no doubt that you are right regarding the published Nazi “view” of just such “plots,” but that is all chiefly for public consumption. ‘Power’ is the actual game.
Thanks for the Buddhist-Nietzsche link. It made for fascinating reading. I passed it on to my wife, who also enjoyed it, as she has much more affinity for Buddhism than I.
It’s interesting how Morrison associates N’s ‘will to power’ with Buddhism’s ‘craving.’ It made me think of Keirkegaard’s ‘despair,’ which I just happened to be trying to get a handle on in my present rereading of “Sickness Unto Death.’ All 3 (will to power, craving, despair) are taken by their authors as largely positive, albeit painful, spiritual drives back to spirit. The ultimate ‘homesickness,’ so to speak. Another term the Buddhists use for it, is ‘the Buddha Urge,’ which aligns even better with ‘Will.’ (Whose ‘will’? Surely, not ‘ours.’)
Though, I still see much more Buddhism in Schopenhauer than in Freddy.
Question: Why would a boychick with a good ‘Yiddisher accent’ be discouraged from German language studies by that good fact?
Auf Wedersehen, NS (Neural Sedative)