
his story her story a sad story
tv preacher bragging about his contacts in the Israeli government
confides to us that he was told that Israel has a strong end game
button button who has the button
the world is so much safer now
so many less nukes than the sixties
oh yes but where did they go
shake hands with the devil in Rwanda
Have you ever met anyone, a total stranger who wanted you dead. A normal looking person with a Polish accent? I don’t know if anyone hated the Jews more than the Poles. Just talking to a couple of guys on a dock in California, and as we are chatting I realize that they are slowing moving closer and I back away, nothing hostile, just kind of a spatial awareness, like keeping my distance feeling uncomfortable like they are invading my space,me talking about my Polish Jewish grandmother and they kind of nodding and all of a sudden I realize I am right up against the edge of the dock ready to fall off. I kind of eased around them and backed off. Their faces were blank but we all knew what almost happened. Not sure if anyone here can understand what I mean. History is so boring. I don’t want to study war no more. How can one nation that borders another use a nuclear weapon on its neighbor. It would be suicidal don’t you think?
I don't know nothing except we can sit here and talk about how history repeats itself, but not really. And the book says there is nothing new under the sun, but there isIronically, the little information we have about the final hours of Masada comes from a man whom the Jews there considered a traitor and happily would have killed: Flavius Josephus.
...Besides, Josephus, who seems to have tricked thirtynine fellow soldiers at the fall of Jotapata into killing one another while he cunningly preserved his own life, might have had reason to repair his damaged public image by fabricating a large-scale suicide pact at Masada in which See her articles in the Jewish Spectator, "Masada, Josephus, and Yadin" (October 1967) and "Masada Re- visited" (December 1969...
...Kedar begins by characterizing Masada as an Israeli "myth, obsession [in the Hebrew, dybbuk], complex," and he goes on to propose that the symbol of Masada has had such a powerful claim on Israeli consciousness especially because of the Holocaust...
Israeli soldiers take an oath there: "Masada shall not fall again." Next to Jerusalem, it is the most popular destination of Jewish tourists visiting Israel. As a rabbi, I have even had occasion to conduct five Bar and Bat Mitzvah services there. It is strange that a place known only because 960 Jews committed suicide there in the first century C.E. should become a modern symbol of Jewish survival.
What is even stranger is that the Masada episode is not mentioned in the Talmud. Why did the rabbis choose to ignore the courageous stance and tragic fate of the last fighters in the Jewish rebellion against Rome?
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The Masada Complex
Alter, Robert
IT MAY seem surprising that an archaeological site should provide the focus of debate on basic issues of national policy, but given the peculiarity of Israel's location in history and...
...Torchlit military ceremonies on the top of Masada are, I fear, a literal and dubious translation into public life of a literary metaphor, and a Prime Minister's subsuming Holocaust, pogroms, and Israel's present state of siege under the rubric of Masada might be the kind of hangover from poetry that could befuddle thinking on urgent political issues...
...It was to a large extent the creative selectivity and linguisticTHE MASADA COMPLEX/23 resourcefulness of writers like Mapu, Tchernichovsky, Shlonsky, Alterman, Lamdan, Uri Zvi Greenberg, that produced a usable past, in J. H. Plumb's sense, for the renascent Jewish state...
...Besides, Josephus, who seems to have tricked thirtynine fellow soldiers at the fall of Jotapata into killing one another while he cunningly preserved his own life, might have had reason to repair his damaged public image by fabricating a large-scale suicide pact at Masada in which See her articles in the Jewish Spectator, "Masada, Josephus, and Yadin" (October 1967) and "Masada Re- visited" (December 1969...
...Kedar begins by characterizing Masada as an Israeli "myth, obsession [in the Hebrew, dybbuk], complex," and he goes on to propose that the symbol of Masada has had such a powerful claim on Israeli consciousness especially because of the Holocaust...
Vol. 56 • July 1973 • No. 1
and every time that wheel goes round
we bound to cover a little more ground
mankind can only advance by the shedding of blood
each war to end all wars a little bloodier than the one before
we ain't seen nothing yet
I do believe we will survive
I am almost gone
but there will be one child left
to carry on
this don't mean a got dam thing just typing through my tears