I don't know why I didn't just say that!
Concise, man, that's where it's at.

“What I Believe,” “The most beautiful emotion we can experience is the mysterious. It is the fundamental emotion that stands at the cradle of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead, a snuffed-out candle. To sense that behind anything that can be experienced there is something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is religiousness. In this sense, and in this sense only, I am a devoutly religious man.”
Einstein and the Mind of God
Well first off let me say I don't sit and think on these things all that much. But I do wonder from time to time how creation fits into things given the fact that dinosaurs existed millions of years ago. Let's face it something doesn't quite mesh. So I'm merely trying to piece together a possible scenario that can support what Genesis says. In trying to do that it seems plausible to me that after the event that brought an end to the dinosaur, perhaps for a time the world was void of life and darkness covered the face of the earth. Perhaps it was during this time "God" stepped in and Genesis began. How can I know. I'm no scientist driven to get to the bottom of things, yet I would like to know the answer and believe that one day I will.My early religious learnings were that God was omnipotent, all powerful and as Genesis put it - "In the beginning God created the heaven and the earth," and all things including Light. But, if I read you correctly, you say "God is the creator of we human beings," which sounds as if your saying solely we humans. And even though Genesis says it includes all living things, wouldn't this God also have created dinosaurs millions of years ago?
Well, it speaks of ghosts in the Bible....and you wrote: "Going by a few Bible hints it appears there are such things as angels, cherubim and seraphim, other Godly cohorts, ghosts and after-life's and before-life's."
Having never seen, heard or sensed any angels, I can only say I believe some people believe in angels... my FIL included. I think it's a neat thing that people feel they have their own angels as protectors. Why not? As far as ghosts... there are many who believe in them and would swear they've encountered them. There are probably just as many, if not more, people that believe in aliens from other planets. Whose to say?
"The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us."Re: "after-life's and before-life's." I've never heard that said in the Biblical context. Could you give me a reference to go by? This belief has a reincarnation feel to which is something that is accepted by Buddhists, Tibetan in particular who choose their next Lama from a child who they feel strongly was from the lineage in a past life.
As far as reincarnation is concerned, personally I have no recollection of not being here... alive, breathing. I have not always been Cecil, as I am now, but this thing we call 'Life" is something within me that I strongly feel has been with 'me' far longer than Cecil has or will be. So when you said, "so it appears our 'spirit' if you will, originated somewhere else before popping into my and everyone else's individual skins," I will agree with that statement.
See my opening lines above. 'Beings of light' I should have said, though 'creatures' can have a similar meaning to what I meant.mousy-one: "We are creatures of light given a chance to live mortally."
Light cannot be a creature. Two different things. However all creatures are living because of Light... even those creatures that live far below the oceans where sunlight never reaches. This Light that I speak of could easily be analogous to the word 'God.' Not only do we humans live a mortal life, but all life is mortal, i.e., subject to death - the absence of the life force within that which once was, before the life force moved out of that which was once alive. I don't understand why in the English language, 'mortals' refer only to humans.
mousy-one: "Could it be that the earth due to a destructive asteroid or whatever the scientists believe caused the demise of the dinosaur et al, had made the world void of life, the atmosphere shot..."
Would not this way of thinking betray what Genesis stated (in part) - 1. In the beginning God created the heaven and the earth.
2. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3. And God said, Let there be light: 2 Cor. 4.6 and there was light.
4. And God saw the light, that it was good: and God divided the light from the darkness.
You also wrote: "God does not have to be responsible for the creation of everything everywhere, only of we earthlings so... "
If God created all this, wouldn't it follow that is was God himself that allowed the asteroids to smash mercilessly into the earth thereby destroying this life that He created and not a God that later saw this destroyed planet and said: "I will place different species of Life on this planet since there's nothing going on here"?
Regarding your addition: Genesis: "God, who himself refers to himself as a we when he said 'Let us create man in our image, after our likeness..'"
If we take the literal English translation, this would mean 'God' is multiple, 'our.' Odd given the fact that the major religions of world ask their followers to accept monotheism, One God. But given the reality of how we humans may explain and understand 'God' it appears that there are more than one God. Judaism, Christianity, Muslim... no matter the religion each has branches that attempt to explain the root system that sustains the varying religions by expressing God differently.
I would not say 'doubting' necessarily, though there are of course times when one does entertain doubts, but more so I would say questioning...full of questioning, trying to reason things out. And yes, plenty of unsurety, that is why one has to ultimately rest on some sort of faith. Faith that what God says must be true and somehow it all makes sense, tis just that we humans with all our humanness can't, quite often, see past our own noses to a far greater picture than the human experience can, as yet, know and truly comprehend...well, it seems at least most of us anyway. Many so-called Religious folk are of the mind, do as I say not as I do. Well geez, let hypocrisy reign eh? Lead by example not by bombastic sense of superiority and the notion that one is a step above. Show by example. We are human, we do screw-up, so what's with all the judgmental crappola they speweth forth! It is not up to 'us', we humans to judge our fellow man...it is up to God and frankly I trust in his wisdom far surpassing our own puny understandings. God knows the big picture, he knows the true heart, the true soul, the deepest inner 'we'. He is not unforgiving and allows plenty of opportunity and guidance for the changing and betterment of ourselves. If we entertain what we know to be evil than we have chosen our bedfellows, if we refuse to change our ways so then should God take us in anyway, forgive us though we have not asked for it, do not welcome it, do not believe? Each must answer their own questions may be.My friend, mousey-one, you also wrote:
1. I don't know. Rolling Eyes
2. It all sounds far out and spacey indeed, but yet not so really...
3. Of course I could be on crack and whistling through my ass again.
but you settled down and ended with -
"Nothing I believe is actually chiseled in the stone of my brain. I am constantly reassessing."
Do you think that there are many Christians that think similar to you? There seems to be some doubting on your part given the lines I quoted. If we are to make the assumption that there are millions of Christians that have these same types of ideas in some form or another, that would indicate to me that there must be several self-doubting believers that try to adjust their beliefs to fit the ideas of their religion. (BTW: this is also more than likely within other religions also... not to be exclusive in my opinion!)
An Anthropologist Looks at the Judeo-Christian Scriptures .
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3. The Creation: The Ancient Semitic Cosmology
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The Semitic Cosmology and its Sumerian Origins
(The Baal Cycle, Tablet III, Column 3). The post-Babylonian Exile Elohist authors incorporated this war between God and the waters of chaos into the first chapter of Genesis, which begins by describing the chaotic conditions before Elohim created the sky and the earth: "the earth was formless [Hebrew, tohuw] and void [Hebrew, bohuw] and darkness covered the face of the deep [Hebrew, tehom], while a wind [Hebrew, ruach] from Elohim swept over the face of the waters." Here we find Elohim at war with Tiamat, her name represented by the Hebrew cognate Tehom, the "Deep" and with her minions, the great dragons (Hebrew tannin) that constantly stirred restlessly within its depths. In Psalms 74:13 Elohim, subdues the dragons of the deep and kills Leviathan, much as Marduk kills Tiamat and Kingu: "Yet Elohim my King is from old, working salvation in the earth. You divided Yam by your might; you broke the heads of the dragons in the waters. You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness" (Psalms 74:13-14). It should be noted that in verse 13 of this last quotation, the common English rendition of "You divided the sea" adds the article "the", which is absent in the Hebrew. The absence of the definite article is consistant with the proper name of the Semitic sea god Yamm (rather than "the ocean" as a generic term) being the reference of this verse. ). Though phrased in the future tense as a prophesy, the killing of Leviathan by Yahweh in Isaiah 27:1 is even more reminiscent of Marduks cutting Tiamat assunder: "On that day Yahweh with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the Dragon that is in the sea". Here the "Dragon" is Tanniyn, the Hebrew version of the name of Tunnan who was bound by Baal). The Babylonian wind deity, Imhullu, appears as Ruach, the Divine Wind, which translators have sometimes rendered as "the Spirit of God". The post-Exile writers also refer to God's victories over the allies of Tehom: "By his power he stilled the Sea; by his understanding he struck down Rahab [another Canaanite name for Tiamat]. By his wind the heavens were made fair; his hand pierced the fleeing serpent" (Job 26:12-13); "Was it not you who cut Rahab in pieces, who pierced the Dragon [Hebrew, Tanniyn, i.e., Canaanite's Tunnan]?" (Isaiah 51:9),
http://cc.usu.edu/~fath6/worldview.html
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"Genesis and Ancient Near Eastern Stories of Creation and Flood",
> > > in R. Hess and D. Tsumura (eds.), "I Studied Inscriptions from
> > > before the Flood" (p. 31):
http://lists.ibiblio.org/pipermail/b-he ... 29055.html
http://faculty.plts.edu/gpence/html/kaufmann.htmI do not believe that anybody will suffer after death nor do I wish it.
Yes, but what suffering does this suffering entail? Is it not an eternity of unquenchable longing for that which you pant after over and above all else? You burn in hell, but is it a hell of your own making? Have you any right to complain when you made a choice and stolidly stuck to it knowing there would be possible consequence? We reap our just rewards yes? No?Quote:
I do not believe that anybody will suffer after death nor do I wish it.
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